Showing posts with label Haangalla GuruKumara Shivayogi. Show all posts
Showing posts with label Haangalla GuruKumara Shivayogi. Show all posts

Friday, August 28, 2020

THE MISUNDERSTOOD GOD; GURU

 

The ancient scripts of India the Veda, Aagama, Upanishads and other scripts are the great source of the knowledge for Indians, perhaps to the world. Hindu culture has highest regard for GURU or Teacher. A person is inducted to the spirituality and knowledge by a guru but no one. The rituals of the induction are sacred and important in one's life in Hindu religion, it is called Deeksha. Since ancient times the Guru and Shishya (Teacher and Disciple) relation is sacred and well bonded as Guru guides disciple to acquire knowledge and achieve enlightenment. Though Guru is a highly learned soul however, guru is also a human being. The disciples acknowledge guru with highest regard and show utmost respect. However, some even consider guru as god because of the respect and regards they have for their guru. Guru is the source and guide to achieve enlightenment and realisation of god.

Love – Devotion -Worship: The highest form of love is devotion and peak of the devotion is worship. It can happen with anybody and with anything. The Sanatan dharma teaches us to worship entire nature as the nature is the source of life. We see god in plants, air, earth, water and fire. But it is not compulsive in sanatan tradition of our religion. The love for plants and trees turns into worship when realise the source of “Prana Vayu” is plants and trees. If one doesn't want to recognise this and doesn't follow then it is individual choice. As we see god in the form of nature and everything related to nature, it is obvious that we love, adore, respect and worship the teacher or Guru also as the Guru is the source of knowledge. Indians have highest regards and respect for Guru, even we refer the largest planet of our galaxy, Jupiter as GURU in Sanskrit shows the highest stature given to Guru in our tradition. Even our religion teaches us to respect the Woman as mother, first teacher or Guru, the love and respect for mother is unmatchable in Hindu tradition and the same culminates into worshiping Mother as god and we refer planet Earth as “Tayi” “Amma”, mother. It may not be the same with other religions in the world. The love and respect is an individual choice of gratitude, hence we respect guru and worship guru as god, neither it is expected nor portrayed  by guru.

Gratitude and human evolution: Worshiping Guru is highest form of gratitude Hindus develop and it is deep rooted in Hindu culture. If we closely look in to the human evolution we realise the reason behind it. Human beings are most sensible living beings in the universe, humans are evolved with empathy, love, care and humanity because of the ability to think and analyse unlike other animals in the universe. Humans are more attached to the things which are loved by them. Love can turn anything into precious. Hindus are close to the nature with tradition and rituals. Understanding the vulnerability of the nature and our dependency on it, Hindu religion cultivated a practice of loving nature and loving all valuable gifts to humanity. In order to achieve the basic, minimum and prosperous life Hindus developed the culture, rituals, behaviors, gratitude, etc., being very close to nature and love everything which was precious for human life. That’s is how the nature, earth, water, etc., are preserved and protected for centuries. We are witnessing the disaster and abuse on nature and mother earth is the result of absence of the above doctrine in the modern world. In the absence of the gratitude and love, humans destroying  the nature in such a way that no human can survive in the future if the same is continued. Hinduism and the Hindu doctrines are so in-depth, beyond just a religious practice. The Hindu dharma is just not a religion, it’s part of life. It is blend of knowledge, philosophy, agriculture, science, medicine, etc. All these things are well nurtured and part of common daily living practices which help humans heal physically and emotionally. Hinduism is a way of life towards harmony, love, health, spirituality and enlightenment. For all these knowledge one should be dependent on Guru, the knowledge is a free flowing energy only when it is given with complete will. Willingness to share the knowledge needs a bonding, a relation, love, gratitude and devotion.

Yes, it is possible only when a disciple is devoted to Guru, respects him, adores him and has gratitude. When such relation gets stronger it turns into worship, a disciple feels and worships a Guru like god. It is a disciple who chooses to worship a Guru because he sees such value in a person, otherwise Guru is just a teacher for others. The others also should look at him like a normal human being. Just because a person calls the guru or teacher god or worships him, one should not see him as god and compare with mythological godly characters depicted in the legends and stories and find faults in him.  It is not the fault of the guru, it is fault of the people if they compare him with god and try to find godly powers and attitude. It is wrong to compare a teacher or Guru to god and expect him to be as ideal as god. The problem is with people not with Gurus.

The Godman analogy: Now-a-days the terminology “Godman” is used abundantly in the media for all wrong reasons. The term is coined by the modern media and by so called intellectuals. A guru is a person who guides towards knowledge and enlightenment. For a disciple who sees value in the person accepts him as Guru and may worship him out of his respect, it is a private relation between two people. It is not a binding for others to follow the same. Calling a person Godman, then expect him to behave like god just to find faults and thrash him for not having godly gestures. This is wrong! Leave the Guru or the teacher to their disciples, do not interfere in their private affair.

Guru may be god for disciples, for others just a teacher. Other should just see the person as teacher not beyond that. Wrong thoughts, wrong expectations and wrong judgement leads to hatred. Conspiracy of bashing the Hindu Gurus just because large people see value in them is basically a insecurity of maligned mind.

Let Gurus do their job: Let the gurus do their work, do not make them god for your benefit and thrash them. Making them god against their will, aspiration and knowledge just to compare them to the unrealistic and unmatchable behaviors, powers and attitude of god. This act will make the Gurus or the teachers vulnerable for the misconception and misrepresentation in-front of the society without their knowledge. So please god sake no one has asked you to see the Gurus like gods, and expect the godly nature in them. See them as teacher and guide then there will be no unrealistic expectations. Leave them alone and do their job.

                                                                                By VijayG

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Monday, November 6, 2017

GAANAYOGI SHIVAYOGI DR.PANDIT PUTTARAJA GAVAI


Puttaraja Gavai  (3 March 1914 – 17 September 2010) an Indian Classical maestro known for his multi talents and divinity. Gavai was blind from his child hood and was a favourite disciple of Gaanayogi Pandit Panchaxara Gavai. By his spiritual gestures and his selfless contributions to the society, he is referred as walking god (£ÀqÉzÁqÀĪÀ zÉêÀgÀÄ). His multi talents were the matter of discussion among the common people and always amazed by the fact; that for a common man gaining mastery in one instrument takes a life time, but for him it was a divine gift that he was master in many instruments like Saarangi, Violin, Veena, Sitar, Tabla etc., he used to play these instruments with ease. He has mesmerized the world by writing more than 80 books in Kannada, Hindi and Sanskrit. His works were recognised by the central and state governments and awarded.


Veereshwara Punyashrama:

By the guidance of His holiness Sri Haanagalla Guru Kumara Shivayogi, Pandit Panchaxara Gavai established a music school called “ Veereshwara Punyashrama” at Gadag in 1942 to carry the social work of empowering the blind, handicapped and orphan children through music, drama, arts and literature.  There were many disciples who got trained in Indian Classical Vocal and recognised across the world.  Few to name are Pt Puttaraja Gavai, Basavaraj Rajguru, Arjun-Sa-Nakod, Sri Siddaram Jambaladinni etc. However Puttaraja Gavai was his master’s favourite disciple. Puttaraja Gavai was chosen to head the institute after the demise of Gaanayogi Panchakhsara Gavai. The rich legacy of this special school was not only well retained but flourished in his tenure. He has trained thousands of Blind, Handicapped and orphan children to become vocalists, dramatists, writers and composers. His master’s legacy is still continued by his senior most disciples like Pt. Rajguru Guruswami Kalikeri, Pt Venkatesh Kumar, Sri Somanath Maradur, Sri Kumar Das, etc. Dadasaheb Phalke Awardee Dr. Rajkumar was a devotee and admirer of guruji.

Contributions to the Society:
Being himself blind, he has never idle thinking helpless, he has not only achieved the impossible but show the path to thousands of others like him. The institute was the only one of its kind in the world. In 1940’s itself the institution has dreamt and it realised the same of empowering the blind, handicapped and orphan children instead of just giving them the shelter. This was noble and was pure kind of service to the society. However, the world or the Indian government failed to give well deserved recognition. However, noble thoughts of the institute are still continued by his disciples.  


Other Services to the Society:



Shree Veershwara Punyashrama is running various Institutions, further continuing his master’s social service. Some of the institutions are,
  • P.P.G. Pre-Primary School (Bal Vihar) (Anganawadi School), Gadag
  • P.P.G. Residential Music School for Blind, Gadag
  • P.P.G. Residential Braille School, Gadag
  • Puttaraj Gavigalavar Sanskrit Pathashala, Gadag
  • Shri Kumareshwar Krupaposhit Sangeeta Pathashala, Gadag
  • Music School, Shri Veereshwar Punyashrama, Gadag ; Branch
  • P.P.G. Primary School, Gadag
  • P.P.G. High School, Gadag
  • P.P.G. Arts College, Gadag
  • P.P.G. Music College, Gadag
  • P.P.G. B.Ed. College, Gadag
  • P.P.G. D.Ed. College, Gadag


Pt Puttaraja Gavai’s Literary works

Some of his important works are.. 

Books on music
  • Sangeet Shastra Jnana
  • Tabla Shikshaka
  • GuruSudha Part 1 & 2
  • Taala Panchakshara
Books in Kannada

  • Akkamahadevi Purana
  • Haveri Shivabasava Purana
  • Ankalagi Adavi Siddeswara Purana
  • Huchala Guru Siddeshwara Purana
  • Purathanara Purana
  • Veerabhadreshwara Purana
  • Kalikeri Guru Mahima Purana
  • Sharana Basaveshwara Purana
  • Sri Ankalagi Adiveshwara Puraana
  • Sri Haveri Shivabasava Swami Puraana
  • Guleda Gadilingeshwara Puraana
  • Sri Veerabhadreshwara Puraana
  • Shivasharane Hemareddi Mallamma Puraana
  • Chikkenakoppada Sri Channaveera Sharanara Puraana
  • Sri Naalatwaada Veereshwara Puraana
  • Sri Annadaaneshwara Puraana
  • Guddaapura Daanamma Devi Puraana
  • Sri Chikkeshwara Puraana
  • Sri Kalakeri Gurumahimaa Puraana
Books in Sanskrit

  • Shrimat Kumara Geetha
  • Kumareshwara Kavya
  • Shri Linga Sooktha
  • Tatparya Sahit Sri Rudra
  • Panchakshara Suprabhata
Books in Hindi

  • Basava Purana (Winner of President Award)
  • Siddha Linga Vijaya
  • Sidhantha Shikamani etc.
Theatre and drama in Kannada
  • Sri Kotturu Basaveshwara
  • Nelloora Numbiyaaka
  • Shivasharana Chennayya
  • Bhagavaan Basaveshwara
  • Sri Gurudarhsana
  • Hanagalla Kumareshwara Mahatme
  • Sri Shivayogi Siddharaameshwara
  • Shivayogi Moligi Maarayya
  • Shirahatti Sri Phakeereshwara Mahatme
  • Shivasharane Uditadi Akkamahadevi
  • Sati Sukanya
  • Daanaveera Shirasangi Lingarajaru
  • Maharati Bheeshma
  • Magana Prema
  • Devara Duddu
  • Books in Braille
  • Bhagavad Geeta
  • Upanishad
  • Sri Rudra and Music


Awards and Recognitions

Dr. Puttaraja Gavai was bestowed with many awards for his contributions to music, literature and social service.

1961 - President award for "Basava Purana" in Hindi
1962 - Kannada Kavi Kulottama by Kannada Sahitya Parishat, Bangalore
1970 - Karnataka Rajyotsava Prashasti
1975 - Honorary doctorate by Karnatak University
1998 - Nadoja Prashasti
1998 - Kanaka Purandara Prashasti
1998 - Jnaanayogi by Kannada Sahitya Parishat, Gadag.
1998 - Kendra Sangeet Natak Akademi Award
1999 - Rajya Sangeeta Vidwan by Government of Karnataka
2000 - National Award (for the betterment of disabilities) by Govt of India
2001 - "Nadoja Award" from Kannada University
2002 - Basavashree award
2007 - Kalidas Samman by Government of Madhya Pradesh
2007 - "Siddhashri Award" by Mugalkhod Jidaga Math
2009 - N Vajrakumar Abhinandana Puraskar Samiti Award
2009 - Tirumakudalu Chowdiah award by Government of Karnataka
2010 - Padma Bhushan